Category Archives: Understanding Culture

Nothing Much Has Changed

Ban Ta Klang Elephant Village

It’s 2013. The time when information is available at the tips of your fingers. The time when the world is so connected, whatever trends at one end of the world would catch on in the other in the matters of hours and days.

Not too long ago, a person I just met asked me just about all of the routine questions.

Her: So, what nationality are you?

Ding. Routine question #1.

Me: I’m Thai.

Her: From Taiwan?

Ding. #2

Me: No. Thais are from Thailand. Taiwanese are from Taiwan.

Her: Oh. So, Bangkok?

Me: (surprised, actually) Yes.

Her: Do you ride elephants?

Me: Yes. My dad only uses our rickshaw on the weekend.

Her: Really?

Me: No.

Sure, she skipped “What nationality is your husband? American?” and that “Oh she must’ve been a mail order bride and/or rescued prostitute” look that briefly registered on her face before moving on to, “So, how did you guys meet?”

True, she also skipped, “I LOVE Thai food! Pad Thai is my favorite!”

But it’s 2013. Six whole years after this incident.



The Boundary Of Mai Pen Rai

Mai Pen Rai is that most seductive of expressions in Thai culture. Literally meaning “it doesn’t matter” it has come to be one of the great definers of the Thai character. Being able to deal with difficult situations, not brooding over material and personal loss and an all-pervading cheerfulness are the hallmarks of Mai Pen Rai. It’s a philosophy of life that I personally subscribe to and one of the attitudes that I most admire about Thailand.

But at times has Mai Pen Rai become a bit of a Sacred Cow, especially in the foreign visualisation of Thailand? Is Mai Pen Rai also a concept that has no horizon or alternatively has an actual boundary or boundaries? I ask this question because I have found that there have been times when as a philosophy it has been a tad wanting. One incident that made me question Mai Pen Rai occurred about six years ago.

My wife Mali and myself were on our annual trip to Thailand from Australia. Down in Bangkok for a few days we received a call from Mali’s sister in the Isaan village of Ban Phutsa that their best friend Ruong and her eldest son had been killed. Their deaths were senseless – just another pointless road accident that shouldn’t have happened. They were riding in the pre-dawn to the morning market at the nearby town of Phimai when their motorcycle ploughed into the back of a parked truck which didn’t have its parking lights on. They were both killed instantly.

Mali was particularly distressed at Ruong’s death, as they had been best friends from childhood in the village. Thais tend to make friendships at an early age and they often last forever. The funeral, which was held in the village, was the saddest one that I have ever attended in Thailand. Ruong’s parents and her remaining children were distraught and her husband had lost his soul mate of twenty years. It was a typical Thai funeral that lasted several days.

On the last day after the cremation I participated at the last of the several wakes that had occurred over the past three days. As we sat there drinking with friends, family and other villagers it struck me that people were already moving on. Not because they weren’t sad or simply didn’t care – it just seemed to be fatalism beginning to kick in. There didn’t seem to be a sense of outrage at the stupidity of the deaths. Perhaps they felt it in their hearts or I had missed it in translation.

My own personal sense of outrage about the deaths was reinforced the previous day when I rode my motorbike into Phimai for a few hours. On the ride back I was almost killed by a clown pulling out of the oncoming traffic at speed in his car almost exactly opposite where Ruong and her son had perished a few days ago. Ruong’s death and the reaction of people afterwards is probably not a classic example of Mai Pen Rai. Her death did matter and was felt but the end result of the incident was that the matter was shrugged off. Mai Pen Rai in action?

Now I know I have engaged in a bit of stereotyping here. I fully appreciate that there are countless examples of Thais who boat rock and won’t accept injustice or suffer in silence at stupidity such as the human carnage on Thai roads. However I have found far to often, especially in rural Thailand that people simply “accept situations”. This can range from anything such as sloth in the Sangha, police routinely pulling drivers over to shake them down for a few baht or being shafted by “seat warmers” in the Thai bureaucracy. Now I also appreciate that the extenuating circumstances for these situations is that Thailand still has a fairly rigid class system and its an emerging democracy. However for Thailand to fully participate in an increasingly modern world I feel that some things need to change.

At the end of the day I still believe that Mai Pen Rai is still a powerful and worthwhile philosophy. I’d hate to see Thais turn in to a bunch of self centred prats (although its gradually happening in the big cities) like many of us have become in the west; believing at times that “the sun shines through our backside”. The philosophy of Mai Pen Rai is one of the things that makes Thailand unique, but at the same time Thais are going to have to discover that fire in their bellies in certain situations.

At the end of the day some things really do matter.